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The Last Draghead: A Multiple Voice Narrative for Jane, Jules International The WWW Edition All Reproduction Rights Reserved Printed copies of the
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Page 37
We faeries say we are exploring what it means to be gay, to be
male, to be creative, but it could as honestly be stated that
we are exploring our humanity.
I would argue that faerie is intrinsically "gay" and "male",
though those are not the only defining factors, but that
faerie space must find a place within its borders for both
straight and female elements/energies. What other elements
define "faerie" become more contentious with each supposition,
since faeries define themselves individually. A creative
spirit, a commitment to the notion of community and of
respecting other voices, a temperament that challenges or at
least critically examines all notions of authority, some would
argue an attachment to notions of rural or at least nature
centred philosophies.
The faeries - always plural, because of what happens when we
are together: we need each other to really weave our magic.
I
see a hilltop or at least a rise in the land with a tree
silhouetted against the sky and all these slow-spinning
faeries in flowing skirts that catch the wind, turning round
and laughing as they spin.
There
is so much talk of nature in what I have written, it
surprises me. Is it that the commitment to deal with each
other in such an engaged straight-on manner also requires us
to deal with our environment in the same way? What is the
nature of faerie awareness? grey cashmere sweaters on smooth
brown shoulders, a figure that has the qualities of seems both
masculine and feminine, the sleight skeleton, the suggestion
of muscular force, something in the way the flesh looks and
calls out; it has a name, it loves, it knows itself in others.
The dampness of the evening, like a sauna, like having sex
just to lay there in the limpid, languid air, like having sex
just to walk in the moistness of it, the moistness of sex, the
passion of the slow leak of fluids.
The hungers arise unbidden. Shall we claim them, then?
tired
and sweetly satisfied, the body smells lingering around
me, but also the lingering reminders of responsibility: chop
wood carry water, clean the tent, do your toilet "prendre sa
douche", eat, socialize, laugh, and say, "this is not a
laughing thing, it's a crying thing, how come you're crying
child, you've lost someone", grieving for our dead,
remembering our dying, caring for our dying, remembering to
live.
striking
out into the fields I break off stems of the plants
that sag into the less-travelled path, the heat is sticky on
my skin, the flies buzz around and make passes at my flesh,
and the bright sun warms the head the sleepy eyes, the need
for a cool, quiet shelter to process all that we have seen and
done. I am tired, the room spins, the world spins green and
golden, and the smell of scent of man on my fingers is like
honey
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